It’s the Black Hole of Evil. It’s growing rapidly in mass, sucking in territory throughout the regions of the Tigris and Euphrates, and sucking in people — the sort who flock to evil and wish to be a part of it — from across the globe. You’ve probably already seen the statistic that there are more British Muslims in the jihadist force now than there are serving in the British military.
By comparison, al Qaeda is the Quaint Mom-and-Pop Shop of Evil, tut-tutting on the sidelines as its onetime offshoot grows and grows and grows, committing atrocities at which bin Laden’s old organization blanches.
I was inspired to this observation by Richard Cohen’s reflection today on the Islamic State as an expression of evil:
I used to not believe in evil. When Ronald Reagan called the Soviet Union “the evil empire,” I thought it was a dandy phrase but also a confession of ignorance. The word itself connotes something or someone diabolical — bad for the sake of bad. The Soviet Union was bad, I conceded, but not for no reason. It was bad because it was insecure, occupying the flat, inviting, Eurasian plain, and because it had a different system of government that it dearly wanted to protect. Reagan had it right, though. The Soviet Union was evil.
Now we are facing a different type of evil. The Islamic State, in whose name Foley was beheaded, murders with abandon. It seems to love death the way the fascists once did. It is Sunni, so it massacres Shiites. It is radical Sunni, so it eliminates apostates. It is Muslim, so it kills Yazidis, a minority with a religion of its own, and takes as plunder their women as concubines. Men are shot in graves of their own making.
The Nazis are back — differently dressed, speaking a different language and murdering ostensibly for different reasons but actually for the same: intolerance, hatred, excitement and just because they can. The Islamic State’s behavior is beyond explication, not reacting as some suggest to the war in Iraq — although in time it will try to settle some scores with the United States — but murdering and torturing and enslaving because this is what it wants to do. It is both futile and tasteless to lay off blame on others — the West, the colonialists of old or the persistent Zionists — or to somehow find guilt in the actions of the rich or powerful because they are rich or powerful. You can blame the victim. You can even kill him….
Cohen was in turn inspired by this essay by Martin Amis in the Financial Times over the weekend. I’m still plowing my way through that. More observations may be forthcoming in this space…